Tag Archives: Revelation

Editorial: Finding Comfort and Encouragement in Revelation’s Throne Room (May/June, 2017) — Jon Mitchell, Editor

Revelation has always been a book we understandably hesitate to study, considering that the book was “signified” (1:1), i.e., written in symbolic language that is difficult to understand and of which are many interpretations vastly different from each other.  However, interpretation of Revelation might be less difficult than we think.  Remember, we are told to “speak the truth” (Eph. 4:15; cf. Jn. 17:17) and “preach the word” (2 Tim. 4:2).  So when we seek to understand Revelation so we can teach it to others, we must first go to the rest of Scripture to find the meanings behind the symbolism.  Doing so when we study John’s epistle from Patmos will help us see the many parallels between the physical events and people of the Old Testament and the spiritual truths presented in Revelation (cf. Heb. 8:1-5; 10:1; Rom. 5:14; Col. 2:16-17), and will lead us to a scriptural and logical explanation of its symbolism.  We need to study this great book in order to truly become what God would have us to be and receive the comfort and encouragement from Him we need during the trials of life (2 Tim. 3:16-17; 2 Pet. 1:3; 2 Cor. 1:3-5).  There is hardly any place in Revelation where this fact is more evident to me than in chapters 4-5, chapters I regularly peruse when I need encouragement and strength during difficult times.

I have always wished I could have been with John when he saw “a door standing open in heaven” and heard the voice “like a trumpet” telling him, “Come up here, and I will show you what must take place after this” (4:1).  I cannot imagine how it must have been to be “in the Spirit” and witness that magnificent scene in heaven, to have the awesome privilege to see the “one seated on the throne” with “the appearance of jasper and carnelian,” to marvel at the “rainbow that had the appearance of an emerald” that was around the throne (4:2-3).  Reading of this rainbow brings my mind back to how a rainbow was a sign between God and man that He would never destroy all of mankind with water again (Gen. 9:12-17).  Its emerald color reminds me of spiritual life, especially when I see in nature how plants which are living and thriving are green and remember how Scripture at times uses the symbolism of plant life to describe people (Is. 40:6-8; Judg. 9:7-15; cf. Rev. 9:4).  So when I read of the emerald rainbow surrounding God’s throne, I am filled with comfort because I remember His covenant with me, that He is always with His faithful followers who have spiritual life (Matt. 28:18-20) and will cause everything to “work together for good” for those who love Him (Rom. 8:28; cf. John 14:15).

The “twenty-four elders” who are seated on the “twenty-four thrones” around God’s throne (4:4) also remind me of the covenants God has made with man, specifically the old covenant made with the twelve tribes of Israel (Deut. 5:1-2) and the new covenant taught by the Spirit-inspired twelve apostles (Acts 2:42; Eph. 3:3-5).  The crowns on their heads remind me of the authority these covenants have in the lives of those under them (cf. Matt. 28:18).  When they fall down before God’s throne and cast their crowns before Him I am reminded that the authority found in the old and new covenants comes from God (4:10; cf. 1 Cor. 14:37).  Their white robes remind me of how obedience to the laws of these covenants makes one spiritually pure in the sight of God (Is. 1:18; 1 Jn. 1:7-9; cf. Rev. 3:4-5, 18).  This motivates me to continue to strive to not let sin reign in my life (Rom. 6:12-18).

The “flashes of lightning, and rumblings, and peals of thunder” coming from the throne no doubt reminded John that he was in the presence of God (4:5; cf. Ex. 19:16-20).  The “seven Spirits of God” symbolized by the “seven lamps of fire” burning before the throne (4:5) remind me first of the Holy Spirit-inspired Word of God (2 Pet. 1:20-21) which is “a lamp to my feet and a light to my path” (Ps. 119:105), as well as a “fire” in my mouth (Jer. 5:14) and “a burning fire shut up in my bones” (Jer. 29:9).  The symbolism of the number “seven” also reminds me that God’s Word is “complete” or “perfect” (Rom. 12:2; James 1:25; cf. 1 Cor. 13:10), just as on the seventh day God saw that His creation was complete (Gen. 2:1-2) and just as our forgiveness of others is to be complete as well (Matt. 18:21-22).  Thus, this passage motivates me to continually preach and obey God’s Word in its completeness (Ps. 119:160), because there is never a time in my life when I am not in His presence (Heb. 4:12-13).

Reading about the “sea of glass, like crystal” before the throne (4:6) reminds me that Scripture at times uses the symbolism of “the sea” to describe multitudes of people (Rev. 17:1; cf. Is. 60:5).  When I think of pure crystal which is completely transparent with no spots or discolorations, I remember that faithful Christians are also without blemish in the sight of God (Eph. 5:27; 1 Jn. 1:7-9; Is. 1:18).  This reminds me that I am not alone, that I am joined with multitudes of other Christians who stand before God’s throne serving Him faithfully and receiving His forgiveness and protection (Rev. 7:14-15; cf. Heb. 4:15-16).

John also saw “four living creatures” (4:6).  The first one was “like a lion,” the second “like an ox,” the third “with the face of a man,” and the fourth “like an eagle in flight” (4:7).  Reading that there are “four” of them brings to mind how Scripture at times uses this same number as a metaphor to describe the entirety of our physical planet (Is. 11:12; Jer. 49:36).  Associating these “four living creatures” with the physical planet makes even more sense when I am reminded of how their descriptions in verse 7 correspond with the fourfold division of physical life on this planet described at the creation (Gen. 1:21-26), with the “lion” representing wild animal life, the “ox” representing domestic animal life, the “man” representing human life, and the “eagle” representing winged creature life.  John saw these “four living creatures” surrounding God’s throne (4:6), and observed that “day and night they never cease” to proclaim the holiness of God and give to Him “glory and honor and thanks” (4:8-9).  This reminds me of how the Bible teaches that animals and nature give praise to God along with mankind (Ps. 69:34; 148:4-10).

“The twenty-four elders” joined with “the four living creatures” in offering worship to “Him who lives forever and ever,” ascribing “glory and honor and power” to Him because He “created all things” (4:9-11).  This reminds me both of the association of “the four living creatures” with the physical creation of God and the correlation between “the twenty-four elders” and the spiritual laws of God given to man via the twelve tribes of Israel in the old covenant and the twelve apostles in the new covenant.  This reminds me that everything—both physical and spiritual—is created by God and exists to please Him (Col. 1:16-17).  This is why He is worthy to receive all “glory, honor, and power.”  This passage would have reminded the original readers of Revelation who were surrounded by the idolatrous worship of Roman emperors that Jehovah is supreme.  Two thousand years later I am reminded of the same and encouraged to always give God glory in all aspects of my life, both physically and spiritually (Matt. 6:33; John 4:24).

I am always edified when I read of the “scroll written within and on the back” in “the right hand of him who was seated on the throne” (5:1) and how the only One able and worthy to open it would be the “Lamb of God,” Jesus Christ (5:6-7; cf. Jn. 1:29; 1 Pet. 1:18-19; Is. 53:7).  The fact that the scroll is in “the right hand” of God tells me of its importance (cf. Heb. 1:3; Matt. 25:34).  Reading that it was “sealed with seven seals” tells me that its contents are complete, because other places in Scripture use the number “seven” to describe how God looks at certain things in a complete way (Prov. 30:15, 18, 21, 29; Ps. 12:6).  No one “in heaven or on earth or under the earth” could open the scroll or look into it (5:2-3)…except Christ (5:9).  This reminds me of how much I need Jesus and how much I owe Him (Rom. 5:6-11).

This fact is reiterated even more when I read of how John wept loudly when it seemed no one would be able to open the scroll (5:4).  It would later be revealed that the contents of the scroll describe the Christian age (Rev. 6-8; cf. 1 Cor. 10:11), the time when all men would be able to finally obtain redemption (5:9; cf. Heb. 9:15; 10:1-4).  This sheds light on why John cried, because it appeared at this point in the vision that Satan would win and man would be lost.  However, one of the elders comforted him and informed him that “the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll…” (5:5; cf. Gen. 49:9-10; Is. 11:1-2; Jn. 1:32-33; Lk. 4:16-21; 1 Sam. 16:19; Matt. 28:18).

John then saw Jesus, “a Lamb standing, as though it had been slain.”  He stood among the elders between God’s throne and “the four living creatures” (5:6).  This reminds me of how Christ is at the right hand of God (Heb. 1:3), making intercession for us (1 Tim. 2:5; Heb. 7:25).  John described Him as having “seven horns and seven eyes, which are the seven Spirits of God sent out into all the earth” 5:6), which immediately reminds me of how the Holy Spirit-inspired Word of God is described as all-knowing (Heb. 4:12-13; cf. Jn. 1:1, 14).  The Lamb took the scroll from God’s right hand, causing “the four living creatures and the twenty-four elders” to fall down before Him (5:6-7).  Each of them are described as “holding a harp, and golden bowls full of incense, which are the prayers of the saints” (5:7).  Reading this and seeing how the harps are later correlated with the worship of God in song (Rev. 14:2-3) reminds me that my Lord deserves my worship of him in prayer and song because He saved me on that cross (5:9) and make me part of His kingdom and priesthood (5:10).

Reading chapters 4-5 of Revelation with the rest of Scripture as my primary guide to interpreting its symbolism always encourages and admonishes me.  It also reminds me of all my Lord has done for me.  I hope it does the same for you also.  May John’s testimony of what he saw in that open door of heaven continue to remind us all of what Jesus has done for us and what we must do for Him!

— Jon

 

 

Lukewarmness – Ken Sewell

Excitement rippled through the exquisitely dressed congregation as the visiting speaker announced he would read a letter dictated by Jesus to John the apostle. Anticipation buzzed as he described Jesus’ dazzling appearance standing among seven golden lampstands dressed in a robe with a golden sash, and having hair whiter than wool above eyes that burned like fire. Feet glowing like brass in a furnace and a voice like rushing waters must mean divinity. They understood the sharp two edged sword coming out of his mouth emphasized he was speaking God’s words, but what did the seven stars mean? The buzz increased when he said that one of those lampstands represented their congregation and this letter was written directly to them.

A shock wave of accusation drowned the buzz as they reeled at Jesus’ categorizing them as “lukewarm” and threatening “to vomit them out of my mouth.” Then in spite of their expensive clothes, the Lord called them “wretched, miserable, poor, blind and naked” (Rev. 3:16, 17 NKJV). How could he do that? Didn’t he know they were rich? Couldn’t he see the beautiful colors splashed throughout the crowd? Slowly, the fear that he was right began to spread. They looked reproachfully at their friends while hanging onto the thought that surely the Lord didn’t mean me.

The Lord sent seven letters to seven different churches which many believe are representative of the church as a whole, but Laodicea had the only condition that made him want to vomit his followers out of his mouth. It therefore behooves us to examine how the Laodiceans reached such a pitiful state, and, perhaps more importantly, to ask how we might avoid slipping into this nauseating condition.

Webster defines a lukewarm person as one having little passion, emotion, or conviction. At first glance, one might conclude that having a little passion is better than having none at all, but apparently this is wrong since Jesus said he would rather they be cold or hot. Is that because lukewarm Christians do more damage to the image of God’s kingdom than a person totally indifferent to the Lord? Do lukewarm Christians portray a dead, inactive, and unloving faith in the Supreme Creator which causes outsiders to not want to become a part of the royal family?

No Christian ever deliberately set out to become lukewarm, but perhaps we let the pressure of today’s urgency push aside our devotion and service to God. Jesus’ words imply that the Laodiceans fell into this condition because they were comfortable. From a worldly standpoint, they weren’t poor. They were rich, living was easy, and there is no indication of persecution from anyone. They were involved, but whatever they did was without passion. They were just going through the motions.

Think about their situation and consider if this comfortable lifestyle sounds like our present-day America. We live in the richest nation that has ever existed since the beginning of history. Life is not easy for everyone, but for the majority life is comfortable. Never have so many things competed for our attention, with many promising to make our life easier. Not becoming lukewarm may be American Christians’ greatest challenge.

Self-examination to determine if we are sliding towards lukewarmness or have already arrived is critical, but correctly recognizing our situation may be extremely difficult. Lukewarmness provides contentment that all is well, and we are doing everything we need to do. Since lukewarmness assures us that we are comfortable, we feel righteous, saved, and in need of nothing. The Laodiceans didn’t realize their condition; they thought they were rich and had everything they needed; yet they were found wanting.

To assist our personal examination of our spiritual temperature, the following suggestions are presented in the comedic form used and made popular by Jeff Foxworthy, but these are not meant to be funny. Nothing can be more serious than how we are viewed by Jesus.

You may be a lukewarm Christian if you don’t feel excitement as the time nears to gather and worship the Lord. We have the opportunity to meet with the royal family and worship the Supreme Being who created the universe and everything therein. Our family will recognize and respond to our passion whether we realize it or not, and family members are rarely fooled. Lukewarmness can be contagious to our friends and family. Someone must generate heat, and working together we can warm each other.

You may be a lukewarm Christian if reading the scriptures doesn’t move you to want to know more. These are the words of our God and they are written directly to each of us so we can live a more productive life for God, ourselves, our family, and everyone we meet. Although the Bible is an old book, nowhere can we find more appropriate words for today’s living and learning the criteria we need for valid self-examination. In the words of Peter, “Lord, to whom shall we go? You have the words of eternal life” (John 6:68).

You may be a lukewarm Christian if singing praises with the congregation doesn’t lift your heart and spirit. Read the words and make them your thoughts as you raise your voices in song. Don’t be a listener only, and don’t just mouth the words. As Paul said, “sing psalms and hymns and spiritual songs among yourselves, making music to the Lord in your hearts” (Eph. 3:19).

You may be a lukewarm Christian if your possessions don’t make you want to give to further God’s kingdom on earth. We are the most affluent people who have ever lived and we can help others in our community and throughout the world learn about our savior so they can make him their savior. Giving our money can extend our reach to places and people we will never see in person. That is exciting.

You may be a lukewarm Christian if you leave worship feeling empty and unfulfilled. It is the responsibility of those who preach and lead the worship to edify, but worship is an individual act. No one can lift our voice in praise and honor God except ourselves. No one can listen and evaluate the sermon but us. Being with a group praising God for his love and blessings requires our wholehearted involvement, and wholehearted involvement keeps us from being lukewarm.

You may be a lukewarm Christian if you don’t have confidence that prayers, both those of the congregation and personal ones, can impact your life and the lives of those mentioned in the prayers. Our prayers must be with conviction and made with preparation. Peter warned that our family relations may prevent our prayers from being heard (1 Pet. 3:7).

You may be a lukewarm Christian if you don’t look forward to communing with your Lord each Sunday and remembering his death until he comes again. It’s a special time to join with our fellow Christians as we celebrate why we worship and to rejoice that our sins are forgiven and the Lord is coming back for us.

You may be a lukewarm Christian if you leave Jesus in the worship assembly and don’t demonstrate your passion to be an example to all you meet. Jesus told us to “do unto others as we would have them do to us” (Luke 6:31). If you hadn’t yet heard the gospel, wouldn’t you want someone to tell you the good news? Our lives are powerful teachers, but our example alone will not produce faith in anyone’s hearts because “faith comes by hearing, and hearing by the word of God” (Rom. 10:17). Our faith can open our lips to share with others.

You may be a lukewarm Christian if you think your life is pleasing to God based on the life of your father, mother, or grandparents. We aren’t God’s grandchildren. We are his children. John said, “to all who received him, to those who believed in his name, he gave the right to become children of God– children born not of natural descent, nor of human decision or a husband’s will, but born of God” (John 1:12-13). It doesn’t matter how many generations our families have been Christians. It only matters if we believe that Jesus is God’s Son and that we are saved by his grace through obedience to him, not by our works but through his blood.

We may drift toward lukewarmness, but we must pull ourselves back into the warmth of God’s love. Being lukewarm is like being in quicksand. The longer we stay there, the harder it is to get out. Fortunately, Jesus assured the Laodiceans and us that lukewarmness didn’t have to be permanent; they could buy gold refined in fire and white clothes from him. Repentance and prayer are still the answer today. Listen to Jesus’ encouraging words: “Those whom I love I rebuke and discipline. So be earnest, and repent” (Rev. 3:19).

ken_sewell@yahoo.com