Tag Archives: Jon Mitchell

Editorial: The Solution To Our Troubling Times (October, 2017) — Jon Mitchell, Editor

I write this editorial the week after the shooting at the Burnette Chapel Church of Christ in Antioch, Tennessee.  Last Sunday afternoon, I had gone to Wal-Mart after worship services to get my daughter a birthday cake for a birthday party we were having for her at church that night.  As I was standing in the checkout line, my smart phone lit up with a notification from Fox News that there was a church shooting.  As was the case when my phone notified me of the shooting that took place in 2015 at the Emanuel African Methodist Episcopal Church in Charleston, my first prayer was for the safety and health of all within that place of worship, followed by a prayer that this church was not a church of Christ and that my brothers and sisters in Christ were not the ones suffering through this tragedy.  Sadly, when I then opened up the notification to read the news story I discovered that it was in fact a church of Christ who was the victim of this particular atrocity.  Since then, my heart both rejoiced to learn that most of those wounded have stabilized and sank with sorrow at the news of the death of a single mother of two, Melanie Crow Smith, as well as the news of the critical condition of the minister of that congregation, Joey Spann, who was wounded in the chest and hand after shouting for everyone to run.  (I’ve since heard that he seems to be improving, for which I and others are thankful to God.)

This shooting is just the latest of a long line of tragedies and divisive actions which make the times in which we live very troubling indeed.  In the past decade alone, in addition to the shootings at Burnette Chapel last Sunday and the church in Charleston in 2015 we can recall the movie theater shooting in Colorado; the Sandy Hook school shooting in Connecticut; the Washington Navy Yard massacre; the tragedy at Virginia Tech; the shooting in Arizona which killed a little girl and wounded others, including a congresswoman; the Sikh temple shooting in Wisconsin; the bloodshed at San Bernardino, California; the slayings at the Orlando night club last year; the tragedy in Dallas which also occurred last year and Charlottesville this year; many more incidents of violence could be cited.

There also seems to be much division and animosity drawn along lines of race and ethnicity in our society today.  The president of Lipscomb University recently made national news after inviting minority students to his home to discuss their experience at the university.  After hosting Hispanic students in his home and serving them tacos, he then invited African-American students to his home the following night and served them traditional “southern comfort” food such as collard greens and corn bread at a table decorated with a cotton stalk centerpiece.  The students were offended, some of them taking to social media to air their grievances after trying to express them to the president, Randy Lowry, who later publicly apologized for insensitivity.  This controversy took place days before the aforementioned Burnette Chapel shooting in which a black gunman of Sudanese background opened fire on an assembly of Christians of different races, causing some pundits and commentators to wonder if racism played a factor in the shooting as it had clearly done in the similar incident in Charleston in which a white gunman had opened fire on a predominately black congregation.  Also taking place on the same day as Burnette Chapel was another controversy in which National Football League athletes and coaches knelt instead of standing during the singing of the National Anthem.  This controversy had its roots last year in the actions of a quarterback who had knelt during the Anthem in protest to another controversy: alleged police brutality against African-Americans in recent years, something which gained and kept national attention after the protests in Ferguson, Missouri, following Michael Brown’s death and a grand jury declining to charge a police officer with wrongdoing.  Since Ferguson, more protests, riots, and incidents of proven and alleged discrimination against minorities and police officers have taken place.  Much more could be cited, but these serve to illustrate the troubles facing our country and culture these days.

It is my sincere and firm conviction that the love of God is the solution to our troubles.  As Carolina Messenger writer Lorraine Smith wrote in last month’s issue, love is “an overworked word with underfelt meaning.”  We tend to throw that word around a lot without really stopping to think about or put into practice its meaning.  Yet if both Christians and non-Christians would put the biblical meaning of God’s love into practice with all whom we come into contact, we would very readily find that love to be the solution to our troubling times.

Consider what 1 Corinthians 13:4-7 says about the love God has for us and which He desires for us to have for each other.  The passage states that love is “patient and kind; love does not envy or boast; it is not arrogant or rude.”  The kindness of godly love in itself would cause all acts of violence such as the aforementioned shootings to cease, since kindness demands that we would all treat each other the way we would want to be treated (Matt. 7:12).  Such universal adherence to the kindly conduct prescribed by the Golden Rule would also exterminate all racism, bigotry, and discrimination.  Applying the other tenets of godly love would only further solve the division amongst us if they were universally applied.

What if the patience, kindness, humility, and respect of godly love had been in place by all from the very beginning with the Lipscomb controversy?  Much if not all of the contention would have been avoided if both sides had shown patience with each other from the beginning.  From what has been reported, President Lowry by his own admission initially dismissed the students’ expressed concern about the cotton centerpiece, something for which he later acknowledged as wrong and apologized.  In turn, some of the students showed little patience with his dismissiveness, instead taking to social media to complain about it.  Having read their posts  and similar posts about the controversy, including the subsequent comments of many from all sides, much of which were extremely profane and insulting to all parties involved, it is clear that such unkind, boastful, arrogant, and rude communication only exacerbated the problem and resulted in even more division.  The patience and kindness of godly love, if shown from the beginning in love’s humility and civility by not only all initially involved but also by all who have since made observations, would have gone a long way towards solving the problem.

The Bible also says that godly love “does not insist on its own way; it is not irritable or resentful.”  Imagine if all sides of the National Anthem controversy put these tenets into practice.  What would happen if everyone who attended a football game and saw an athlete kneel instead of stand attentively during the National Anthem decided to NOT resent it or be irritated by it?  What if the athlete who considers kneeling in protest saw the uproar resulting from others doing it and, rather than insisting on doing what he wanted to do above all, decided to put others’ interests above his own (Phil. 2:3-4) and protest in a way less controversial?  Would a solution to the problem be more easily attainable?  Probably.

The passage goes on to say that love “does not rejoice at wrongdoing, but rejoices with the truth.”  It seems to me that with every allegation of police wrongdoing and racism in recent years, there are many who do not care about first finding out whether the police officer in question is in fact guilty of the discrimination and bigotry of which he is charged.  Many assumptions of guilt are made, often based on appearance and in many cases not even that.  Such lack of concern about obtaining the truth only more intensely fans the flames of the chaotic anarchy of the riots plaguing our society in recent years.  These tumults in turn result in more “rejoic(ing) in wrongdoing,” as many take advantage of the strife to loot, assault, and rape.  Would the riots and protests that were the catalysts to even more criminal activity and loss of life and property have taken place if everyone in our society refused to “judge according to appearance,” but instead decided to “judge with right judgment” (John 7:24)?  How much better would our society be if everyone cared solely about punishing only those found beyond a reasonable doubt in a court of law to be guilty of bigotry and criminal conduct, and rejoiced that the truth was found and upheld when such was done?

God’s Word ends its discourse on godly love by saying that love “bears all things, believes all things, hopes all things, endures all things.”  We all let each other down, disappoint each other, and hurt each other because we are all human and fallible.  What would happen if we all chose to bear with each other in all things, basically putting up with each other?  What if we all gave each other the benefit of the doubt instead of automatically assuming the worst about each other?  What if we all genuinely hoped for the best for each other and were all willing to endure each other’s mistakes and follies while actively working with each other to make our positive hopes for each other a reality?  How much better would our culture be?

Am I being naïve?  If I think that everyone will have God’s love for each other, of course (Matt. 7:13-14).  Yet, more people can be like this than we might think, Christians.  It depends on each of us to make it happen.  You see, only those who truly put the will of the Christian God first in their lives, continually striving to penitently grow in God’s love in every area of their hearts, with come to show God’s love to every person they see.  Yet that will never happen unless you — each of you — brings the gospel to them and lives it in front of them (Matt. 28:19-20).

Robert Engle, the Burnette Chapel usher who stopped the gunman last Sunday, refused to be called a hero, ascribing that honor to others and calling on everyone to pray not only for the victims but even for the shooter and his family.  That’s godly love.  Imagine if more were like that.            — Jon

 

 

 

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Editorial: Discouragement – Satan’s Greatest Weapon (September, 2017) — Jon Mitchell, Editor

Discouragement.  A tool Satan can use so much more easily than many of the others in his arsenal.  It sits off to the side, looking harmless, assumed to be nothing more than a normal part of life.  How little we realize that with discouragement Satan can open doors in our hearts and minds which are so tightly locked up against his other tools…and once he’s inside our hearts and minds via his key of discouragement, he can use any other tool he wants.

God’s Word records many sad accounts of followers of God who lost heart and gave up.  When Moses sent the spies into the Promised Land, all but Caleb and Joshua came back with discouraging news.  The fearful saw the size and strength of their opponents rather then remembering the size and strength of their God (Num. 13-14).  Elijah  did great things for God which resulted in the conversion of thousands of Israelites (1 Kings 18:1-40; 19:18).  Yet, he had become so discouraged when Jezebel threatened his life that he deceived himself into thinking he was the only servant of God left (1 Kings 19:1-18).  After Peter promised that he’d never leave Jesus’ side, he ran with the rest when the Lord was arrested and a few minutes later became so afraid that he denied even knowing Christ (Matt. 26:31-75).  He did so because he was discouraged after seeing the apparent lost cause his Lord’s ways had become upon His arrest.

We become discouraged when we make the same mistake that these folks made and start paying more attention to the obstacles than the opportunities.  We become discouraged when we start believing Satan, “the father of lies” (John 8:44), instead of the Father “who cannot lie” (Tit. 1:2).  What has the God who cannot lie promised us?  He has promised us that our work is not meaningless, so be steadfast and immovable (1 Cor. 15:58).  He has promised us that our trials and hardships make us stronger if we allow them (Jas. 1:2-4; Rom. 5:3-5).  He has promised us that the hardships we endure seem painful now, but they cause us to become more righteous later if we allow ourselves to be trained by them (Heb. 12:1-11).  Do we believe His promises?  Do we?  Our actions always prove how strong our faith really is (Jas. 2:14-26).

God can do great things with a heart which is His and a mind which believes it.  Joshua and Caleb, the two spies who refused to be discouraged, went on to do great things for God and His people for years afterward.  Elijah recovered from his discouragement and went on serving God, resulting in being brought directly into heaven rather than being allowed to die.  Fifty days after a discouraged Peter denied Christ, he converted thousands of people through courageous preaching.  All of these men faced what they thought were impossible situations, seeing no light at the end of the tunnel and no hope whatsoever…but it turns out they were wrong.  Why?  Because they forgot that God was with them (Phil. 4:13).  Once they remembered that, look at the heights to which they climbed!

What heights can you reach with God’s help?  What can God do with you?  Does He have your heart and mind, or is Satan having his way with you?  Remember James 4:7 and Hebrews 12:12-13, dear friends.  Don’t let Satan discourage you!       — Jon

 

Editorial: The Psalm Which Holds The Bible In High Regard (July/August, 2017) — Jon Mitchell, Editor

In keeping with the theme of this issue which focuses on David, we would be amiss if we did not mention the book of Psalms.  David authored a great many of the psalms in this Old Testament book, and there is much to be gained by us as Christians by studying the psalms found within it (cf. Rom. 15:4; 2 Tim. 3:16-17).  Within them David and the other inspired authors cry out to God during times of sorrow, despair and trouble and praise Him with gratitude and awe for His kindness, power and wisdom.  These deeply heart-felt and personal talks with the Almighty lend great insight to us as to how to greatly improve our prayer relationship with God, teach us how to lean on Him and revere Him instead of taking Him for granted, and show us that we are definitely not the first followers of God to struggle with sin, sorrow,  and severe trials which bring us low.

The Psalms also teach us about the importance of God’s Word and the impact it must have on our daily lives.  Perhaps no psalm teaches this in greater detail than Psalm 119.  The author of this psalm is not formally revealed in Scripture; some believe David wrote it while others tend to think it was written later during the time of Babylonian captivity.  Regardless of its human authorship, its ultimate Source is God Himself (2 Tim. 3:16-17).  176 verses in length, this psalm makes up the longest chapter in the Bible and is two chapters away from being in the exact middle of the biblical canon of Genesis-Revelation.  It is very interesting that the longest psalm in the book of Psalms and the longest chapter in the entirety of Scripture is completely dedicated to showing the great need to know God’s Word and the numerous benefits which come from meditating upon it and obeying it.  Thus, this editorial will examine several of the precepts found within this psalm in order for us to better clearly see the value of the Bibles we possess and how important it is to meditate upon them much more than we perhaps do and apply their commands to our lives.

The psalm begins by stating that those “whose way is blameless, who walk in the law of the Lord…who keep his testimonies, who seek him with their whole heart” are “blessed,” ’esher in Hebrew, literally “happy” (vs. 1-2).  We must note how verses 1 and 3 correlate “those whose way is blameless” and those who “do no wrong” with “those who walk in the law of the Lord” and “walk in his ways,” showing that one cannot be forgiven of sins by God without obeying His Word.

We then read how the psalmist states that God has commanded that His precepts “be kept diligently” (v. 4); Christians likewise are commanded to be diligent in keeping God’s command to add Christ-like qualities to their faith (2 Pet. 1:5-10).  The psalmist then prays that his ways “may be steadfast in keeping your statutes”, anticipating that “having my eyes fixed on all your commandments” will result in avoiding being “put to shame” (vs. 5-6).  Looking back over our lives, how many times can we see that we would have avoided being put to shame ourselves in various ways if we had only done what God had told us to do in the first place?

In a society which encourages giving priority and acceptance to the young, in particular the young who engage in and uphold debaucherously sinful immoralities, the question asked in verse 9 is more relevant than ever:  “How can a young man keep his way pure?  By guarding it according to your word.”  Yet no young person will be able to do this unless their parents take seriously their charge to teach them God’s Word right from the beginning of their lives on a daily basis (Deut. 6:6-7; Eph. 6:4).

Want to overcome sin?  Be able to say along with the psalmist:  “I have stored up your word in my heart, that I might not sin against you” (v. 11).  Yet the only reason the psalmist was able to say this because he sought God whole-heartedly (v. 10), talked of God’s rules with others (v. 13), meditated upon His precepts and fixed his eyes on God’s ways (v. 15), and found just as much delight in “the way of your testimonies” and “your statutes” as he did in “all riches” (vs. 14, 16).  It is therefore no wonder that he had stored up God’s Word in his heart so much that it not only helped him avoid sin, but it also helped him to not forget it (v. 16).  Brethren, are we the same?  Do we find great delight in studying the Bible, so much so that we entreat God to teach it to us as the psalmist did (v. 12)?  What topic is discussed by us with others the most: politics, television, sports, the kids, gossip, complaints…or the laws of God?  Do we find it difficult to remember what the Bible says…yet find it easy to remember sports statistics?  Is God’s Word truly stored up in our hearts?  How much sin is in our lives will let us know.

We ask God to “deal bountifully” with us just as the psalmist did (v. 17), but is our purpose for wanting God’s blessings in our lives like the psalmist’s?  “…that I may live and keep your word.”  Could we honestly join the psalmist in saying, “My soul is consumed with longing for your rules at all times” (v. 20)?  Are the “testimonies” of God found in His Word our “counselors” (v. 24)…or do we rely more upon our own wisdom or feelings for counsel?

Many believe they can be faithful in the sight of God without following the Bible.  Yet when the psalmist had “chosen the way of faithfulness,” he “set (God’s) rules before” him (v. 30).  He clung to the Lord’s testimonies (v. 31), ran in the way of His commandments (v. 32), and asked God repeatedly to teach him “the way of your statutes” and give him understanding in order to keep His law (vs. 33-34).  We rightly cite Paul’s words in Romans about how faith comes from hearing God’s Word (Rom. 10:17), but Psalms 119 shows us exactly how God wants us to hear His Word and the type of faith He wants it to produce.  Christians, are we like the psalmist?

Despite the protection from severe, life-ending persecution the First Amendment gives us in this country, many American Christians hesitate to openly speak of their faith to others because they fear ridicule and ostracism.  The psalmist was not like that.  He prayed, “Let your steadfast love come to me, O Lord, your salvation according to your promise; then shall I have an answer for him who taunts me, for I trust in your word” (vs. 41-42).  He acknowledged the ridicule thrown his way, but he trusted in God and His Word so much that he wanted to answer the ridicule.  He was not afraid to “speak of your testimonies before kings,” knowing that he would “not be put to shame” because “I find my delight in your commandments, which I love” (vs. 46-47).  He saw that “the insolent utterly deride me,” but nonetheless “I do not turn away from your law” (v. 51).  No matter what, even “though the cords of the wicked ensnare me,” the psalmist was determined to “not forget your law” (v. 61).  Indeed, in spite of the persecution thrown his way he still acknowledged that God had “dealt well with your servant…according to your word” (v. 65).  He even saw the spiritual benefit of his hardships when he wrote, “Before I was afflicted I went astray, but now I keep your word” (v. 67) and “It is good for me that I was afflicted, that I might learn your statutes” (v. 71).  In fact, the psalmist saw the benefit of delighting in following the commandments of God when he said, “If your law had not been my delight, I would have perished in my affliction.  I will never forget your precepts, for by them you have given me life” (vs. 92-93).  What an example for us to follow!

The psalmist loved God’s law so much that it was “my meditation all the day” (v. 97).  As a result of his continual daily study of God’s Word, he was “wiser than my enemies,” had “more understanding than all my teachers,” and “understand more than the aged” (vs. 98-100).  More importantly, it resulted in him being able to say, “I hold back my feet from every evil way, in order to keep your word” (v. 101).  Friends, if we can get to where studying and obeying the Bible is “sweeter than honey to my mouth” (v. 103), then we will not only gain wisdom (“Through your precepts I get understanding”) but also come to “hate every false way” (v. 104).  That is how God’s Word can be “a lamp to (our) feet and a light to (our) path” (v. 105).

Do our eyes “shed streams of tears” because “people do not keep your law” (v. 136)?  Do we have a “zeal” which “consumes” us because our “foes forget your words” (v. 139)?  As I study Psalm 119, what continually keeps my attention is the evidence that the psalmist was a man whose whole life completely revolved around pleasing God, striving to be like Him in every way possible, and passionately wishing that everyone else could be the same way.  What great benefit could come if every Christian on earth could be the same way!

Much more could be said about Psalm 119.  An in-depth study is far beyond the scope of this piece.  So we shall close by examining one final passage:  “The sum of your word is truth, and every one of your righteous rules endures forever” (v. 160).  God’s Word will never pass away, and only by whole-heartedly taking into account everything it says will one come to know and obey the truth.  May we all come to know it and obey it more fully!

— Jon

carolinamessenger@gmail.com

 

Faith Shown In The Elah Valley — Jon Mitchell

The sun shines down on the valley of Elah.  The giant walks tall and proud close to the brook which meanders its way through the valley just north of Shochoh and northwest of Hebron.  Goliath stands at about nine and a half feet in height, the modern equivalent of the biblical record of “six cubits and a span” (1 Sam. 17:4).  James Coffman’s commentary on 1 Samuel cites John Willis’ estimation of the actual weight of Goliath’s armor.  With the bronze helmet on his head, the coat of bronze mail weighing “five thousand shekels” (17:5) or 125 pounds, the bronze armor on his legs, and the bronze javelin slung between his shoulders with a shaft “like a weaver’s beam” estimated to weigh 17 pounds and the head of the spear weighing in at “six hundred shekels of iron” (17:7) or 18 pounds, Coffman and Willis estimate that Goliath’s armor “probably weighed in the neighborhood of 200 pounds!”  It is definitely a physically formidable soldier who can fight so effectively while wearing such weight so as to be the champion of an entire army, which is exactly who Goliath was according to the inspired writer (17:4).  A champion soldier of the Philistines.  A confident killer.  A warrior who has successfully defied the entire army of Israel and struck great fear in their hearts (17:8-11, 23-24).

Facing him across the brook is the youngest of eight sons of an Ephrathite of Bethlehem in Judah, a patriarch named Jesse (17:12-14).  The king of the Israelites, Saul, correctly recognizes this youngest son of Jesse to be “but a youth” (17:33), a na`ar in Hebrew, a child, a lad, nothing but an adolescent boy of no older than twenty.  Unlike three of his older brothers, this boy is no soldier (17:13-14), a fact not lost on his oldest brother Eliab who incorrectly thinks his little brother to be a foolish lark only interested in seeing a battle (17:28).  The boy is likely tall in stature like his king, considering that he was able to fit into the king’s armor when it was offered to him.  Yet he is still no soldier, at least not a full-time, professional military man who is fully trained to fight; he is not even ready or able to successfully test out Saul’s armor (17:38-39).  Rather, he is a shepherd boy used to carrying a staff, shepherd’s pouch, and sling (17:40).  The only reason he came to the Elah valley this day is because he is his father’s errand boy, sent to bring food to his brothers and their commander and  then immediately return home with some token from them (17:17-18).  The boy’s name is David.

If you spent any decent amount of time in Sunday School as a child, you know what happens next.  The shepherd boy chooses five smooth stones from the brook and puts them into his pouch.  Sling in hand, he approaches the Philistine giant (17:40).  Goliath approaches David disdainfully, mocking the boy and cursing him by his gods, promising to use his carcass to feed the birds and animals (17:41-44).  David replies, “You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied.  This day the Lord will deliver you into my hand, and I will strike you down and cut off your head.  And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord saves not with sword and spear.  For the battle is the Lord’s, and he will give you into our hand” (17:45-47).

The two approach each other, David running quickly toward the battle line to meet Goliath while taking a stone from his bag, slinging it, and striking the Philistine on his forehead.   “The stone sank into his forehead,” killing him (17:49-50).  David then cuts off the giant’s head with Goliath’s own sword (17:50-51).  Seeing their champion dead, the Philistine army flees and is pursued by the Israelites “as far as Gath and the gates of Ekron” (17:52), both of which were important cities in the Philistines’ own country.

The Hebrew writer would later allude to David while writing of the faith of the people we read about in the Old Testament (Heb. 11:32).  When he wrote that “through faith” David and others were able to “escape the edge of the sword” (11:33), he might have had the encounter with Goliath on his mind.  This would be with good reason, for it certainly would require an enormous amount of faith in God to prompt anyone to go up against an immensely strong nine-foot-tall giant who “has been a man of war from his youth” (1 Sam. 17:33).  What was it that made David’s faith in God so strong?

Past Experiences

When Saul protested David’s intention to fight the giant, saying, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth” (17:33), David replied that he had successfully killed both lions and bears as a shepherd defending his sheep (17:34-36).  Killing a hungry bear or lion is no small feat.  Both animals have been known to easily kill hunters who were likely stronger and more experienced than David.

David knew this.  He understood that it was not his own might and prowess that had delivered him from death from these predators.   Perhaps God had earlier bestowed upon David supernatural strength after his anointing when “the Spirit of the Lord rushed upon” him, similar to what the Lord had given Samson (16:13; cf. Judg. 14:6).  Another possibility would be that God had providentially cared for David while he was fighting these beasts.  Regardless of the methods used, David was confident enough of the Lord’s involvement in his deliverance from death to say to Saul, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine” (17:37).  He likewise told Goliath, shortly before he killed him, that “…the Lord will deliver you into my hand…” (17:46).

How could David have been so confident that God would protect him from death?  It was because he had remembered God’s promises.

God’s Promises

At some earlier point in time, Samuel had been sent by the Almighty to Jesse’s home because, as God told Samuel, “I have provided for myself a king among his sons” to replace Saul (1 Sam. 16:1).  After having had all of David’s older brothers pass by him and being told by Jehovah that none of them were His anointed, Samuel had asked Jesse if there were more sons available and was told that David, the youngest, was keeping the sheep (16:6-11).  After sending for him, the Lord told Samuel upon David’s arrival, “Arise, anoint him for this is he,” and Samuel did so (16:12-13).  From that day forward, the Spirit of the Lord was with David (16:13).

Thus, it is reasonable to conclude that David knew that he was God’s chosen anointed to replace Saul at some point.  Either Samuel had told him, or the Holy Spirit had somehow promised him that he would one day be king.  David therefore trusted God to keep his promise, so much so that he was willing to fight the giant Philistine while knowing that God would deliver him.

I am reminded of Abraham, whose faith in God was tested in a similar fashion at least three times. God had promised him that he would make of Abraham a great nation and would give the land of Canaan to offspring he had yet to produce (Gen. 12:2, 7).  Yet, Abraham’s faith in God at that time, while strong enough to obey His directive to leave his country and strike out for parts unknown (12:1ff; cf. Heb. 11:8), still faltered when he traveled to Egypt.  Rather than trust that God would keep him safe because He had promised him future offspring, he persuaded Sarah to lie in an effort to keep him from being killed by the Egyptians (12:10-20).  He did something similar later with Abimelech (20:1-18), again showing that his faith in God had faltered.  Yet when God told him later to sacrifice his son Isaac as a test of his faith, Abraham unhesitatingly did so to the point where God had to stop him from killing his son (22:1-19).  He went through with it even though at that point Isaac had yet to marry Rebekah, produce more offspring, and thus bring God’s promise closer to fulfillment.  The Hebrew writer attributes Abraham’s willingness to obey what to any parent would  be an extremely difficult and agonizing command to faith that God would keep His promise to give Abraham more offspring through Isaac, a faith so strong and deep that he surmised that God would resurrect Isaac from the dead after the sacrifice (Heb. 11:17-19).  Clearly, Abraham’s faith in the promises of God, while in many ways already strong, had grown even stronger!

David undoubtedly had a similar faith in the promise that God would one day make him king of Israel, and his faith in that promise motivated him to defend the honor of God against those like Goliath who would oppose Him.  This was also a reason behind David’s decision to face the giant.

Righteous Indignation

Goliath had “defied the armies of the living God” (1 Sam. 17:26), and thus had defied God Himself (17:45), much like Saul of Tarsus would later persecute Christ by persecuting His followers (Acts 9:1, 4-5).  The Philistine did this repeatedly, morning and night, for forty days (17:16).  The Targum, a collection of uninspired Jewish commentaries of the Old Testament, records the Israelite tradition that Goliath claimed to have been among the Philistines who had captured the ark of the covenant and had personally killed the priests Hophni and Phinehas, the sons of Eli (cf. 4:10-11).  If true, then the pagan giant had a history of openly opposing and showing contempt towards Jehovah God.

Upon arriving at the Elah valley, David heard Goliath’s blasphemous challenge for the first time (17:23-25).  His immediate response was to ask the soldiers around him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel?  For who is this uncircumcised Philistine, that he should defy the armies of the living God?” (17:26)  This earned a rebuke from his oldest brother Eliab, but his indignation over Goliath’s insults remained undeterred (17:28-30).  His angry rebuttal of the Philistine’s blasphemy reached the ears of Saul, who sent for David and was told by the young man, “Let no man’s heart fail because of (Goliath).  Your servant will go and fight with this Philistine” (17:31-32).

Lessons For Christians Today

This account of David’s encounter with Goliath is recorded in the Old Testament for a reason (Prov. 30:5).  God inspired the apostle Paul to inform Christians that what was written in the Old Testament was written to instruct and encourage us, give us hope, serve as an example to us, admonish us, teach us, reprove us, correct us, and train us to be righteous so that we may be complete and equipped for every good work (Rom. 15:4; 1 Cor. 10:11; 2 Tim. 3:16-17).  Such is the case when we see the faith in God David displayed in the Elah valley that day and choose to compare it to our own faith.

We sing a spiritual song called Count Your Many Blessings.  The lesson behind the hymn is to remind us of our past experiences with Jehovah and all He has done for us, just as David had remembered how God had delivered him from predators.  Do we regularly remember with gratitude all the wonderful things which God has done in our lives?  “Every good gift and every perfect gift is from above, coming down from the Father of lights…” (Ja. 1:17).  Everything we have comes from God (John 3:27), not the least of which is an undeserved salvation from eternity in hell!  (Rom. 6:23; Tit. 2:11)  Do we take such blessings for granted and rarely remember their Source, or do we continually offer our heart-felt gratitude to Him in prayer (Col. 4:2)?  Our honest answer to this question has a direct impact on the strength of our faith and our resulting willingness to obey God, no matter the perceived cost.

Just as David had faith in God’s promise to make him king, do we trust in God’s promises to us?  He has promised eternal life to all who obey Him (Heb. 5:9) and eternal condemnation to those who do not (2 Thess. 1:7-9).  How strong is our faith in those promises?  Satan wants to play the same trick on us that he successfully played on Eve: to trick us into believing that God doesn’t mean what He says (Gen. 3:1-5).  That’s why Christians who have been taught the will of God sin, you know.  Our faith is weak during those times.  We know what the Bible promises, but we deceive ourselves that God will make an exception on our part because He wants our immediate and temporal satisfaction which would come from “the passing pleasures of sin” to be fulfilled.  Thus, we would obey God only when convenient rather than choosing to risk the sacrifice of even our lives as David’s faith prompted him to do.

Finally, let us consider what easily arouses our anger and indignation.  James said that man’s anger does not produce God’s righteousness (Ja. 1:20).  Does God get angry over the same things which infuriate us?  Many typically get upset when our own honor is insulted and we don’t get our way, and tend to only shrug with mild irritation at best when we see the sin of others or our own.  Yet David was angry because he saw Goliath defying God and was motivated to defend his Lord.  Are we like him?

Think on these things, my friends.  Let David’s example motivate us to deeper faith and service!

carolinamessenger@gmail.com

 

 

 

 

 

Editorial: Why Do Churches of Christ Observe The Lord’s Supper Every Sunday? (March/April, 2017) — Jon Mitchell, Editor

Sunday is a very special day for those in the Lord’s church.  It is the first day of the week, the day we assemble together to worship our God in spirit and truth (John 4:24) while encouraging each other to love and good deeds (Heb. 10:24-25).  It is also the day we observe communion or the Lord’s Supper.  The majority of denominations in Christendom do not do this.  Thus, many regular visitors from other religious bodies have seen us observe communion each Sunday and wonder why we don’t partake of it on a monthly, quarterly, or annual basis.   It is proper that New Testament Christians know exactly why we practice what we do (1 Pet. 3:15).

First, God commands us to have authority from His Son on what we do concerning the Lord’s Supper and everything else (Col. 3:17).  Jesus speaks to us today through the inspired writings of the New Testament (Heb. 1:1-2; 2:1-4; 1 Cor. 14:37; 2 Pet. 1:20-21), so we must go there to find the authority of how and when to partake of communion.

There we read of how Jesus instituted the Lord’s Supper on the night in which He was betrayed (1 Cor. 11:23), which was a Thursday night.  So why do we not partake of communion on Thursdays?  It is because the church of Christ was not yet in existence when He instituted the Supper.

On that night, Jesus said to the apostles, “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom(Matt. 26:29; cf. Mark 14:25, emp. added).  Luke records, “…for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God…for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes(Luke 22:16, 18, emp. added), and then after instituting the Supper, “…just as My Father has granted Me a kingdom, I grant you that you may eat and drink at my table in My kingdom…” (vs. 29-30, emp. added).

Note that Christ promised them He would not partake of the Supper with them until “that day” when He drinks it with them in His Father’s kingdom, that it would fulfilled in the kingdom of God, and they would eat and drink at His table in His kingdom.  This is significant because Scripture teaches that the church of Christ is God’s kingdom.  Both Jesus and John the Baptizer preached that God’s kingdom was “at hand” (Matt. 3:2; 4:17; Mark 1:15), i.e., that it was coming soon.  Jesus told His disciples that the kingdom would come in their lifetimes (Mark 9:1).  He promised Peter He would build “My church” upon the rock of Peter’s confession, and then promised to give Peter “the keys of the kingdom of heaven” (Matt. 16:15-19).

Do you see how Christ refers interchangeably to the church and kingdom, thereby proving they are the same? All three terms are always talked about in these passages in the future tense, signifying that at the time they were not in existence but would soon come in power.  Keeping this in mind, remember that before His ascension He answered a question about when the kingdom would come by telling the apostles that they would receive power when the Holy Spirit came upon them (Acts 1:6-8), a promise fulfilled ten days later on the day of Pentecost (Acts 2:1-4).  This was also the day three thousand souls were added by the Lord to His church (Acts 2:41, 47).  Starting in Acts 2, the rest of the New Testament would always interchangeably refer to the kingdom of God and Christ’s church as having already come and presently existing (Rom. 14:17; 16:16; 1 Cor. 1:2; Col. 1:13; 1 Thess. 2:12; Heb. 12:28; Rev. 1:4, 6, 9).

Thus, the kingdom of heaven — the Lord’s church — came on the day of Pentecost, a Jewish holy day referred to as the Feast of Weeks in Leviticus 23:15-16.  From this passage, we learn that the day of Pentecost (a Greek term meaning “fiftieth day”) would always be “fifty days to the day after the seventh Sabbath.”  In other words, Pentecost was always observed on the first day of the week.  Thus, God’s kingdom — the church of Christ — came on a Sunday.

Remember how we saw earlier that Christ promised He would not again drink of the fruit of the vine of the Lord’s Supper with His disciples until “that day” when the kingdom of God came (Matt. 26:29; Mark 14:25; Luke 22:16, 18)?    The day the kingdom came was on a Sunday.

This is why Luke records that one of the very first things these newly baptized and converted three thousand souls did on the first day of the church’s existence that Sunday was to “continually devote themselves to the apostles’ teaching and to fellowship, to the breaking of the bread and to prayer” (Acts 2:41-42, emp. added).  “The breaking of the bread” refers to the Lord’s Supper (1 Cor. 10:16-17; cf. 11:23-25).  Thus, the apostles directed the Jerusalem church to observe communion on the day the kingdom came and the church began, which was the first day of the week.  The fact that they were “continually” doing so suggests by definition that it was a fixed habit.

Further evidence that this is so is found in Luke’s account of the church at Troas (Acts 20:7).  As with the Jerusalem church, these Christians gathered together for the purpose to observe the Lord’s Supper (“break bread”) on Sunday, and did so with the apostle Paul’s approval.  Additionally, remember Paul’s directions to both the churches of Galatia and Corinth to take up collections every first day of the week (1 Cor. 16:1-2).  This implies that he knew they had the assembling together every Sunday.  Since he taught the same thing at every congregation (1 Cor. 4:17; cf. 1 Cor. 16:1), we can be confident that all the early churches gathered together to observe communion and give of their means on Sundays under his direction.  And just as the Jews under the Old Law knew that God’s command to observe the Sabbath applied to every Sabbath (Ex. 20:8-11; Num. 15:32-36), we can learn from their example (1 Cor. 10:11) and know that the New Testament teaching concerning communion applies to every Sunday.

Many profess to be followers of Christ and observe communion only a few times a year, or during special occasions like weddings.  Undoubtedly this is done sincerely, but their practices nonetheless are traditions of men (Matt. 15:7-9).  Christians must have authority from Christ on everything we do, and we find that authority only in the New Testament.  In those pages we read of Jesus promising not to partake of communion with His disciples again until the day the kingdom came, a Sunday.  We read in Scripture of how the early Christians observed the Lord’s Supper only on Sundays.  This is how we can and must observe communion each Sunday in the name of Christ and be confident that He is with us when we do so as He promised (Matt. 18:20; 26:29; cf. Heb. 2:11-12).

— Jon

 

 

Baptism: Are We Saved By Works? — Jon Mitchell

The Scriptures clearly teach that baptism is something one must do in order to be saved and have sins forgiven (Mark 16:16; Acts 2:38; 22:16; 1 Pet. 3:21).  Yet many disagree with this for several reasons.  One such objection stems from a very understandable line of thought, mainly this.  The Bible says we are not saved by works in Ephesians 2:8-9.  Baptism is a work.  Therefore, baptism is not necessary for salvation.

Certainly baptism is something one does, and therefore is a “work.”  However, is it a work of merit (by which one earns salvation)…or is it a work of faith (by which one receives salvation)?  Furthermore, who is the one doing the work?  Is it the man or woman who submits to being immersed…or is it God who forgives and regenerates them through the blood of Christ and the working of the Holy Spirit?

In answering these legitimate questions, it must first be pointed out that there are different kinds of works.  There are works of merit which are done to earn something.  Those who have done such works believe they deserve something; they believe they will be saved because they did good deeds and went to church, or read their Bibles, or something to that effect.  Yet all the good we might do cannot outweigh even one sin (James 2:10).  That’s why we need God’s grace and our faith in order to be saved (Rom. 3:27-28; Eph. 2:8-9; Tit. 3:4-5).

There are also works of faith which are done to receive something.  Those who do works of faith believe that they deserve nothing because they understand that their obedience does not earn or merit their salvation.  They know their salvation rests upon God’s grace and mercy, not because God owes them anything.

This is why works of faith could also be called works of God.  In fact, Jesus calls faith exactly that (John 6:28-29).  Other works of faith which God commands are repentance (Acts 17:30) and confession (Rom. 10:9-10).  Jesus Himself will specifically state on the day of judgment that those who enter Heaven do so because of the benevolent deeds done by them in their lives, while those condemned to hell are in that terrible state because of the lack of benevolent deeds done in their lives (Matt. 25:31-46).

To those who say one does not have to be baptized in order to be saved because baptism is a work, I ask this.  Does one have to have faith in order to be saved?  Jesus said so (John 3:16; Mark 16:16).  Does faith require works, something done by you?  Yes (James 2:14-26).  Does one have to repent of sins in order to be saved?  Jesus said so (Luke 13:3; Acts 17:30).  Is repentance a work, a deed done by you?  Yes.  Does one have to confess their faith in Christ before men in order to be saved?  Jesus said so (Matt. 10:32-33; Rom. 10:9-10).  Is confession a work, an action done by you?  Yes.  Does one have to do good to all men at every opportunity in order to go to heaven?  Jesus thinks so (Matt. 25:31-46; Gal. 6:10).  Are benevolent deeds works, deeds done by you?  Yes.

So what’s the difference between obeying God’s commands to have faith, repent of sins, confess one’s faith before men, and do good to all men at every opportunity in order to be saved…and obeying God’s command to be baptized in order to be saved?  To ask is to answer.  Would one say that one does not have to have faith, repent of sins, confess faith, and do good to others in order to go to heaven?  Such notions blatantly contradict what the Bible teaches.  Yet if faith, repentance, confession, and doing good are required of us in order to be saved…why not baptism also, since it also is commanded by God?

What’s hard for some to understand is that even though works such as faith, repentance, confession and benevolent deeds are commanded by God, they are not meritorious works; we do not earn salvation through them (Luke 17:10).  Instead, they are works God has ordained we do in order to receive His salvation.  When all is said and done, salvation is still by God’s grace and mercy.

Baptism, therefore, is a work of faith.  It requires faith (Mark 16:16; Acts 8:36-37), and is an act of faith by which one receives (not earns) forgiveness of sins and the gift of the Holy Spirit (Acts 2:38).  Through it one receives (not earns) union with Christ in His death and is raised with Him to a new life (Rom. 6:3-4; Gal. 3:27).  The fact that baptism is not a work of merit is emphasized by Paul when he wrote that God saves us “through the washing of regeneration and renewing of the Holy Spirit” (Tit. 3:4-5).  This alludes to baptism, especially when we compare this phrase to John 3:5, 23 and Acts 8:36-39 and 10:47-48.  Yet Paul still says that baptism does not save us by “works of righteousness” (i.e., works of merit).  God does not owe us salvation because we were baptized.

Baptism, like faith, repentance, confession and benevolent deeds, is simply an act of faith by which we receive salvation.  This is so because baptism involves the working of God (Col. 2:11-13).  God does the work, not us!  It’s God who makes us alive through baptism, praise His name!

 

Editorial: Lessons on Encouragement from 1-2 Corinthians (January/February, 2017) — Jon Mitchell, Editor

One of the most important charges given to preachers and Christians in general is found in 2 Timothy 4:2:  “Preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.”  There is obviously an ever-present need to preach nothing more than the truth of God’s Word, and most preachers recognize the great need to always be ready to preach that Word both when it is well received and even when it is not.  Yet, a struggle exists within many preachers and teachers of the Bible to accurate apply the last part of 2 Timothy 4:2 to their heralding of God’s Word to others.  Many known false teachers both within the brotherhood and in the denominational world infamously shy away from any sort of preaching that would scripturally reprove or rebuke in any fashion.  Consequently, it is easy for sound Christians and gospel preachers and teachers to give more reproofs and rebukes than exhortation and encouragement in their sermons, classes, articles, blog posts, social media comments, and one-on-one conversations, all in an effort to “pick up the slack” and give the world the scriptural correction they need and won’t receive anywhere else.  It is also easy to do this without the longsuffering and patience God inspired Paul to command Timothy to have.

We must remember that there is just as much value and need for exhortation and encouragement as there is for reproof and rebuke (Ga. 6:2; 1 Th. 5:11, 14; 1 Ti. 5:1; He. 3:12-13; 10:24-25).  Spiritually building up and edifying fellow Christians to help them become closer to God and overcome sin in their life requires more than telling them what they need to work on.  It equally requires open acknowledgment and appreciation of what we are doing right, and encouragement to keep it up.  For every (hopefully scriptural and constructive) critical sermon, lesson, article or comment made, there needs to be another which openly acknowledges the good done by Christians and thanks them for it.  Yes, the sermons, articles, and comments which bring out what we need to do better are more times than not correct and they are sure to get numerous “likes” and comments like “Amen!” and “Preach it, brother!”  However, after a while of being regularly saturated with lessons and articles which repeatedly say, “We have this problem,” “We’re not doing what we need to do in this area,” and “We could do better here,” a lot of us will get discouraged and begin to wonder if we can do anything right in the sight of God (or the Christian or church leader who regularly shows us our errors.)  There is a place for reproof and rebuke, but there’s also a place for exhortation.  As Jesus said, “These you ought to have done, without neglecting the others” (Mt. 23:23).

This is why I believe 1-2 Corinthians are books which every Christian needs to read at least once a quarter.  We typically think of Paul as a no-nonsense, “let ’em have it with both barrels” kind of preacher, especially in his letters to the Corinthian church.  This perhaps is due to our human tendency to give more focus on the negative than the positive, which is a big reason why we might be unbalanced with the emphasis on “reproving and rebuking” rather than “exhortation, encouragement, and patience.”

In reality, it is interesting to see how God inspired Paul to both encourage and rebuke the church at Corinth in a balanced way.  He would acknowledge and show appreciation for the good the Corinthians were doing and continually state and affirm the great love he and God have for them and the love they have for each other…all while also repeatedly bringing up their shortcomings in very blunt and sometimes sarcastic ways while admonishing them to repent.

Consider the following examples from both of Paul’s inspired letters to Corinth, a church which had so many faults that it makes some of our worst days in our own congregations look like a picnic in comparison!

Beginning in 1 Corinthians, notice how before rebuking them for division (1:10-13) Paul called them God’s church, sanctified, saints, and wished upon them grace and peace (1:2-3).  Notice how he told them he thanked God for them, openly acknowledged their strong points, and told them they were in fellowship with God (1:4-9).  Brethren, how often do we openly wish God’s grace and peace upon others, even while we “let them have it”?  How often do we openly tell our fellow Christians, especially those who have easily perceived faults, that we thank God for them and bring up the good things about them?

Let’s keep reading.  After calling them spiritual infants due to their worldliness (3:1-4), Paul then called them God’s field and building (3:9), God’s holy temple (3:17), and told them all things were theirs and they were Christ’s (3:21).

After sarcastically mocking their “high and mighty” attitude (4:3-8), he stressed that his goal was not to shame them (4:14) and told them he considered them to be like his children (4:15).  Do we do this when we correct others?

After rebuking them for tolerating fornication amongst them and going to court against each other over trivial matters (5:1-6:8), he reminded them of how they had overcome many grievous sins and were washed, sanctified, and justified (6:9-11).  What a great example of balance!  How needed are the reminders that all is not lost, that those whom we correct have still done some good and are still in Christ!

Right before rebuking them for their abuse of the Lord’s Supper (11:17-34), he commends them for their obedience to apostolic traditions (11:2).  This reminds me of how I’ve yet to find any Christian in need of correction who was not obeying any of God’s commandments.

While rebuking them for their misplaced priorities concerning spiritual gifts (12-14), he reminds them of how they are the body of Christ and each one of them is needed (12:12-27).  It’s very easy for some Christians, especially some who have unrepentant sin in their lives and need rebuking, to think they have nothing to offer to the kingdom.  There was a time in my life that I felt that way when sin reigned in my life.  Nothing could be further from the truth, and when Christians realize this it can be great motivation for them to repent of their sins.

After rebuking them for their error concerning the resurrection (15:1-49), he builds them up by painting them a glorious picture of that wonderful Judgment Day and then reminds them of how their work is not in vain (15:50-58).  All of us need reminding of this.

He then ends his first letter to them by sending them “hearty greetings” from brethren elsewhere (16:19-20) before wishing God’s grace upon them and expressing his love for them once more (16:23-24).  What a stark contrast from some discussions I’ve seen in which scriptural correction was given!

2 Corinthians is no different.  He starts the letter by openly wishing upon them grace and peace from God and Christ (1:2).  He then gives them a very uplifting message about comfort (1:3-5), before informing them that they are the reason he and his fellow apostles suffer (1:6) and his hope in them is unshaken (1:7), all before requesting their prayers (1:11).  What a stark contrast from sermons, articles, and comments made by myself and others in the past which simply say to Christians, “Shape up!” without also comforting them and telling them, “I care so much about you, and here’s what I’m willing to do to show it.  I hope in you.  I believe in you, so much that I’m asking you to pray for me.”

Paul then speaks bluntly to them about their need to forgive the penitent among them (1:23-2:11).  Yet, even while doing so he goes out of his way to tell them that he didn’t think he was better than them (1:24a), acknowledge that they stand firm in their faith (1:24b), and inform them of how it tore him up to have to rebuke them (2:4a), all before making sure they knew that he didn’t want to hurt them because he loved them very much (2:4b).  How much we can learn from this!   Rebuking people requires more than telling them to repent while specifying their errors.  It also requires telling them that you love them while acknowledging what they are doing right.

Even while defending himself and his companions from the accusation of being “peddlers of God’s Word” (2:12-3:1), he tells the Corinthians that their walk with Christ is such that he could use them as a “letter of recommendation” (3:2-3).  What a great example for us, friends!

Instead of complaining about it, Paul then speaks positively about the terrible ordeals he and his companions went through (4:8-11) before informing the Corinthians of how he willingly went through these trials for their sake (4:12-15).  Brethren, let’s be honest.  We tend to complain to each other about the problems brought upon us in this life, problems quite small when compared to Paul’s (see 11:23-27).  Why not speak of how God upholds us even in the midst of our sufferings as Paul did, before informing our brethren that we would go through it all over again if it would help just one soul in that congregation get closer to God?

Notice how Paul says to the church, “We IMPLORE you on behalf of Christ, be reconciled to God”  (5:20b) and “we APPEAL to you not to receive the grace of God in vain” (6:1).  Let’s try IMPLORING brethren to repent and APPEALING to them rather than beating them up over the head about it.  Pleading rather than lecturing might produce better results.

Before admonishing them to be different from unbelievers rather than unequally yoking themselves to them (6:14-7:1), notice how Paul went out of his way to tell these Christians that his heart was wide open for them while encouraging them to widen their hearts also (6:11-13).  Notice also that while he ends his admonishment for them to cleanse themselves, he calls them “beloved” (7:1) and urges them again, “Make room in your hearts for us” (7:2a).  Our brethren need to know how much we care for them and love them while we rebuke them.

Paul then acknowledged that his previous letter brought them grief which led them to repent (7:8-10) before going out of his way to let them know that they were doing a great job repenting (7:11) and that their repentance and subsequent encouraging of Titus comforted Paul (7:13).  Notice how Paul told them that he had been boasting about them, and that their actions proved his boasts to be well-founded (7:14).  See how he told them that Titus’ affection for them was growing and that Titus remembered how obedient they were (7:15).  Paul then told them about his joy over them and that he had “perfect confidence” in them (7:16).  This is Corinth, remember…and yet look how Paul is speaking positively of them here.  The church in America overall has a lot of problems, but she has a lot of good in her too.  We must acknowledge that.  It might just help our brethren to become better.

While talking up the Macedonians, Paul told Corinth (of all people!) that they “excel in everything” while encouraging them to excel in their giving also (8:7).  He then acknowledged that they had already excelled in their benevolence before urging them to keep it up (8:10-11) and thus prove that Paul’s boasts about them were right (8:24).  He talks of their readiness to be benevolent and again informed them of his boasts about them to others, who in turn were inspired by them (9:2), all before exhorting them to give more and in the right way (9:3-11).  He then told them of how others were glorifying God because of their generosity (9:12-15).  What a great example for us in how to stir up brethren to get more involved in church work!

Take note of how Paul, even while defending himself against his detractors at Corinth, again “entreated” and “begged” them to repent (10:1-2).  Notice also how even in the midst of his sarcastic rebuke of them (10-12), he talks of his hope that their faith would increase (10:15), his fear that Satan would lead them astray (11:3), his love for them (11:11), and his anxiety for them and all other churches (11:28).  This is before he tells them that he would “most gladly spend and be spent for your souls” (12:15a), that it was “all for your upbuilding, beloved” (12:19b), that he was praying for them (13:7, 9), and that they were more important than him (13:9).  He then ended his letter to them in a very positive note (13:11-14).

What a great example of balance that shows us how to rebuke with love and encourage even while admonishing!  We can definitely learn from this, friends.  Proclaiming God’s truth is a blessing, and those of us who share it with others have a high privilege.  Let’s always “speak the truth in love” (Ep. 4:15)!            — Jon