Reflections On Pentecost And Solomon’s Porch — Edwin S. Jones

The first two sermons recorded in Acts, though having a variety of differences, share a very instructive core pattern worthy of serious consideration. With the understanding that biblical methodology is instructive, let us analyze these early presentations to see what we might glean.

An indispensable component in a public presentation is the public. In our two biblical examples, the miraculous provided for the gathering of listeners. This, however, does not mean we are left without recourse. There are a variety of ways to get an audience, especially in our technological age. Creativity tempered by common sense allows for good brainstorming opportunities. A congregation or any other group of brothers and sisters could share and refine effective strategies.

Jesus is the clear focus of the two sermons we are unpacking. For that matter, Jesus gets center stage throughout the entirety of New Covenant revelation. While this rather obvious truth is abundantly evident, we are not assured that it will therefore receive its due respect. Public outreach is first of all a telling of the Good News, and the news is about Jesus!

Here let us be reminded of the Great Commission in Matthew 28:19-20: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

The command is “make disciples.” The explanatory participles are “going,” “baptizing,” and “teaching.” We are not converting people to the church. Neither are we converting them to a pattern of response; nor are we converting them to a particular set of doctrines we embrace, but others do not. The church, the pattern of obedience, and the teachings of the church are certainly part of the larger picture, but the lost need to first make a commitment to Jesus!

A possible objection at this point might be to note that those in denominational settings have already been introduced to the Christ. While this is of course true, the fully biblical Jesus may still be a stranger to them (Matt. 7:21-23).

Our two sermons then begin to add weight to the identity of Jesus. He is strongly connected to passages from the Old Covenant that point to the coming Messiah and which clearly find fulfillment in Him. The biblical narrative is robustly connected to Him as it shows Him to be the one who has come to bring in a new day of hope and rescue.

Additionally, a vital point is made relative to the Lordship of Jesus. He is the promised great King, the son of David. He sits at the right hand of God. As Moses predicted, He has come as the great prophet who is to be obeyed in all things.

It is here that the contemporary condition of knowing about Jesus rather than knowing Him needs special attention. If He is to be chosen, He must be chosen as Lord! In very stark terms, the person coming to Jesus must understand that he or she, as Bonhoeffer said, “comes to die.” The new Master expects to be obeyed, “Why do you call Me, ‘Lord, Lord,’ and do not do what I say?”

Here the two sermons depart. The gathering at Solomon’s Porch is interrupted before a response takes place. The need to “repent and return” as well as the association of Jesus with various Old Covenant themes of refreshing associated with the Messianic Age are, nonetheless, given voice. God was indeed “restoring the kingdom to Israel” in the much greater glory found in Jesus as King.

Hearts were pierced. Guilt was felt. Relief was sought. If our preaching does not create a need, why would anyone want to respond?

Jesus was publicly acknowledged, minds were persuaded to change, and those who came to Jesus came to die with Him that they might begin again the journey of life.

We now see the “make disciples” command coming to life in the lives of those who were baptized. The need to be “taught all things whatsoever (Jesus) commanded” found powerful expression: “So then, those who had received his word were baptized; and that day there were added about three thousand souls. They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:41-42).

I find it amazing that within about two years these disciples and many more were, when “scattered abroad,” able to go “everywhere preaching the word.” If there has ever been a testimony to the tepid nature of modern “discipleship,” this would surely be it! The contrast between how the church grew by vigorously applying God’s plan then and how we “grow” today is stark! Let me be so bold as to repeat: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

 

Soul-Winning For Jesus: The Proper Perspective — Edwin S. Jones

Having just recently returned from James Meadows’ memorial service, I find myself in an especially meditative mood. Recalling my much-appreciated friendship with James brought many thoughts to remembrance, not the least of which was his love for a complete biblical perspective. Therefore, I dedicate these thoughts to James’ memory.

For all of James’ vast Bible knowledge, he was a simple man. Not at all simplistic, but profoundly simple. Such is, not coincidentally, the way of Scripture. Yet, despite the Bible’s disarming simplicity and practicality, we, sadly, are not commonly disarmed. Of particular interest in our thoughts here let us take a moment to revisit the simple biblical perspective for evangelism.

To rather starkly (simply) bring out the Bible’s perspective on evangelism, consider the following observations:

1. The apostolic ministry is not the model for Christians today. Their doctrine, to be sure, is our non-negotiable standard, but their mission and ours differ in many ways.
2. Our “as you are going” (Matt. 28:19-20) will look different from their world-traveling, church-planting proclamations.
3. Please take a moment to read 1 Thessalonians 4:9-12 and Ephesians 4:17-32. For most of us, passages such as these describe the special contributions Christians make in everyday life to exert a profound influence as the light of the world (Matt. 5:16). Therefore, a natural, seamlessly lived, Christ-like life (Rom. 8:29) is the most common perspective for evangelism. Packaged, unnatural methods find no place in Scripture.
4. There are no shortcuts on the Bible directed journey where we are commanded to “grow up in all aspects into Him who is the head, even Christ” (Eph. 4:15).

Simply stated, the practical, perspective for evangelism can be voiced as follows:

1. The eternal plan of God for each Christian is to be “conformed to the image of His Son so that He would become the firstborn among many brethren” (Rom. 8:29).
2. We might accurately say that God’s plan of evangelism is called “Christianity.”
3. With godly influence each Christian is to so sanctify Christ as Lord in their hearts that their hope will be evident to others, they will naturally inquire, and Christians will be prepared to offer an explanation (1 Pet. 3:15).
4. Christians who have been presented “complete in Christ” (Col. 1:28-29) developed as mature “disciples” (Matt. 28:19-20), and through “practice have their senses trained to discern good from evil” (Heb. 5:14) “will make the most of the opportunity” to engage in meaningful conversations with their “speech always” filled with “grace, as though seasoned with salt” (Col. 4:5-6).

As James was wont to say, “And this of course is so.”

Edwin has been active in a wide variety of ministries for almost fifty years. Currently he serves the Lehman Avenue congregation in Bowling Green, KY, and is director of the Commonwealth Bible Academy (CBAKY.com).

Considering A “Top-Down” Approach To Evangelism — Edwin S. Jones

Often, we find our approach to evangelism emphasizing a “Bottom Up” methodology. What I mean is this, we commonly emphasize particulars such as the Five Steps or the identity of the church and, I suppose, assume our study will progress toward the overarching principles that give these subjects their more complete biblical meaning. I want to offer an alternative approach, a “Top Down” method.

Please allow me share with you why I wish to propose a Top Down approach. First of all, this proposal creates an initial “Big Picture” model. This larger view takes us to the beginning of a thing to look at it from the standpoint of what God intended to accomplish. This can help us find common ground that is both helpful and inviting. To the contrary, however, if we begin with a method designed to gain someone’s affirmation of certain specific steps or identifying marks, we could quickly enter into controversy.

Some engaging conception-based openings to our study discussions might include: When Jesus announced He was going to build His church, what do you suppose He had in mind? How would the church He purposed to build come to know His expectations for worship? What would Jesus give as prerequisites for church membership? How would people come to know what these entrance requirements were?

The preceding questions center on Jesus and His wishes as well as providing a clear path to Scripture as the only place we could discover what He wants. This makes the project less of a math problem and more of a discovery inquiry into the mind of Christ.

Second, principles or concepts embrace a host of interrelated specifics. Discovering connections among Scriptures allow for strong, memorable, self-supporting, richer understandings. Accepting a given principle or concept leads to some level of buy in to the particulars clearly attached to them. When we begin with Jesus and His intentions, it is more difficult to dismiss a particular point of specific teaching. Isolated commands are more easily dismissed as “prejudiced opinions” than are commands linked to Jesus and His intentions for the church.

Let me demonstrate how this Top Down thinking can also be usefully applied to a specific subject such as baptism. If we were to use as the Top Down point of reasoning to investigate baptism, we might begin with this premise “baptism is not for the remission of sins.” Starting with this premise at the top of our inquiry would make it very difficult to explain almost everything the Bible says about baptism. The specifics do not fit the proposed overarching concept. Conversely, starting from the Top Down point of “baptism is for the remission of sins” makes biblical statements appear to be very straightforward and unambiguous.

Another way of looking at this style of reasoning is to consider that there is no one particular verse of Scripture that contains hear, believe, repent, confess, and be baptized as representing the process of one’s salvation. I believe this process is fully supported by the Bible, yet to arrive at it as a formula requires connecting verses together. We would better serve how God chose to present this process if we allowed for a Top Down discovery.

Beginning with the overarching truth that God wants men and women to find salvation “in Christ,” we can begin to find the things associated with salvation, being “in Christ,” and the transition from darkness to light, etc. Rather than “doing the math” for someone we allow those we study with to discover the very rich, interconnected appropriate response to the cross.

Another way to illustrate this Top Down idea can be found in Matthew 22:40 and related Scriptures such as Matthew 7:12 and Galatians 5:14. These verses let us know that the two Greatest Commands give rise to all other commands involving our relationship to both God and man. Therefore, when we radiate out from these principles to the myriad of specifics that flow from them we insure the particulars will be infused with a robust dose of love and not simply be seen as a check list of things to do.

The next time you find yourself engaged in a religious conversation, think about starting at a conceptual high point and then following with biblical connections from that overarching principle, concept, or intention. Then work your way down to the related specific responses. This is how God reveals often such things; we would be less than wise should we choose to commonly rely on another approach.

Edwin has been active in a wide variety of ministries for almost fifty years. Currently he serves the Lehman Avenue congregation in Bowling Green, KY, and is director of the Commonwealth Bible Academy (CBAKY.com).

Jesus-Centered Evangelism — Edwin S. Jones

Church growth, in my experience, seems to have developed much like a game I grew up with, “Pass it On.” In this game, someone reads a message from a piece of paper, whispers the words to the next person and so on until the relayed message gets back to the person with the original. Even if you have not played the game, I suspect you know what happens.

As has been observed in conversations about the Restoration Principle, the source, Scripture, is the only place to go if we are to be sure we are getting Christianity right. My following words on evangelism suggest we need to apply this original source principle to our outreach efforts. See what you think.

Have We Seen What The Bible Reveals?

When we see the various ways that evangelism is promoted and defined among us, we ought to ask ourselves why the New Testament does not address evangelism the way we commonly do.  Where, for instance, do we find much of our current language represented in principle in the New Covenant?

Where are all the verses urging us to remember to take the gospel to our friends and neighbors?  Where are all the “deathbed” stories?  And where do we find that inspiration’s favorite inquiry is, “If you died tonight would you be lost?” Odd, do you not think, that such things, and many more modern areas of emphasis, are conspicuous by their absence in the Bible?

By speaking this way I do not at all want to question anyone’s sincerity or deny that the reality that souls have been won by the gospel through methods I believe to be a few steps removed from strict biblical patterns. What I ask us to do is to see what we discover by taking a fresh look at Scripture.

I purpose we need to take another look at the Bible to measure our efforts by the original message. We would agree God’s Word is the very place we will find God’s plan for evangelism.  It is in Scripture where we will learn what we are asked to do in church growth.

When we embark upon a search for the original message about evangelism, we will see a picture that is both personal and practical.  We will discover that the most basic needs in evangelism are not for more programs, better methods, bigger and fancier campaigns, or an increasing reliance on mass media.  The main need, the most central component of evangelism, is found in our daily living of the principles of Jesus.  It is the daily practice of biblical Christianity that Scripture emphasizes.

God’s goal for the church has always been that Christians would be conformed to the image of Christ (Rom. 8:29).  It is therefore no coincidence that the Bible says Scripture gives us “the knowledge of the Son of God to a mature man, the measure and stature which belongs to the fullness of Christ” (Eph. 4:13).  We have, consequently, “the mind of Christ” revealed in the New Testament (1 Cor. 2:16).

The “mind of Christ” is, however, not intended to be something that is  found only on the printed page.  We are to have Christ’s mind in us (Phil. 2:5). Paul’s prayer for brethren was that they would have Christ dwelling in their hearts by faith (Eph. 3:16-17; cf. Rom. 10:17).  Paul intended that every Christian would be a living epistle (2 Cor. 3:1-4)!

The “process” of this transformation is most significant.  We learn in the Bible that it is a daily walk with Christ that changes us from the inside out. We are to look to the Lord as the model or pattern for our change, “But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit” (2 Cor. 3:18; cf. Rom. 12:1-2). In this process, we are to “in humility receive the word implanted,” and “prove ourselves doers of the word and not merely hearers” (Jas. 1:21-22).

Paul could well relate to this process of transformation for he was a zealous participant, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” (Gal. 2:20).  Paul practiced what he preached and we must also realize that the preaching of this process of transformation was not a lesser concern—it was central to Paul’s message.

In Colossians 1:24-29 we find Paul relating the plan he used when  he  worked  with newly formed congregations.  We are more accustomed to thinking of Paul as a congregation starter.  However, we need to see the rest of the story—how Paul worked to bring congregations to maturity.  This methodology is vital to understanding our need for evangelism. Also, we need to understand that this method was not the exclusive method of Paul. Paul did not start the Colossian church; it was Epaphras. Nevertheless, Paul knew that the approach he took was the approach taken by all who would follow the Lord’s pattern.

Paul pointed out in this passage that Christ “in” a Christian was a believer’s hope of glory (Col. 1:27).  Paul saw his ministry to the saved as being one of presenting them “complete in Christ” (Col. 1:28).  It was for that very purpose that Paul would “labor and strive” (Col. 1:29). This work or labor of developing Christ in a Christian was what Paul engaged in after he planted a church (cf. Acts 20:17-35).

This plan that Paul pursued with such diligence is reflected in his striking remarks to the churches of Galatia.  The brethren in Galatia were being led astray by Judaizing teachers who sought to take them into a legalistic, Old Testament oriented manifestation of Christianity. Paul knew that the brothers and sisters only real hope was in bringing them to maturity in Christ.  His words still ring with passion, “My children, with whom I am again in labor until Christ is formed in you” (Gal. 4:19).

Paul well understood that if the Christian life was to be lived successfully, people had to be brought to maturity.  The maturing process would not only provide great preventive medicine against false teachers and false doctrine; it would equip the saints for their work of service (Eph. 4:12-15).

It is with the most positive aspect of Christianity, Christ-likeness, that we find the Bible’s central teaching about evangelism.  As we “grow up in all things unto Him who is the head, even Christ” (Eph. 4:15), one of those “things” is most certainly evangelism.  As we become more like Jesus, we become better able to relate to the lost in Jesus’ own way and as suggested by the Great Commission, “as you are going” (Matt. 28:18-20).

In taking this look at the way of Christ concerning evangelism, we must be careful to understand the seriousness of reviving this vital pattern.  We would be most remiss if we saw the value of the pattern for first becoming a Christian, organizing the church, and worshipping God under the authority of Jesus, but did not esteem God’s pattern for evangelism.

Even as Moses was instructed by God to “make all things according to the pattern” (Heb. 8:5), so we must give “much greater attention to what we have heard, lest we drift away from it” (Heb. 2:1).  There is a great need for the church to return to God’s pattern for evangelism!

The Christ-Centered Evangelistic Plan

The New Testament pattern for evangelism is what the church needs. This pattern centers in personal Christ-likeness.  All through the record of the New Testament the church is constantly and passionately admonished to live in a manner compatible to the nature of Christ.  That is what walking in the light and fellowship are all about.  “If we walk in the light as He, Himself is in the light; we have fellowship with one another, and the blood of Jesus His Son, cleanses us from all sin” (1 John 1:7).

Consider the wisdom of this plan.  Who could do a better job with God’s work than a person conformed in a mature way to the image of Jesus?  Is there a better plan than that?  Of course not!

There could be no better way of conducting the Father’s business.  Whether the service to God would involve benevolence, edification or evangelism, the best way to conduct the business of God is to do it as Christ would do it.  Jesus’ entire earthly mission was followed by a singular devotion to the will of the Father (John 4:34; 5:30; 6:38; 8:28; 12:49; 14:10).  We cannot do no better than to follow His example.

As we come to see the significance of the Christ-centered New Testament plan, we come to see certain well-known teachings in a broader light.  For instance, consider the Bible’s teachings on Christ as the head of the church (Eph. 1:22; 4:15; 5:23; Col. 1:18; 2:19; I Cor. 11:3).  We realize that this means that there is only one head and thus only one church.  This is devastating to modern denominationalism, but there is more to this teaching than just what it rules out.  There is much here that is ruled in.

By studying the headship of Christ as it relates to the need for the church to practice biblical evangelism, we might readily think of a number of applications.  One example is how a body cannot function unless it receives instructions from the head.  Likewise, the church cannot carry out God’s will unless it understands the thinking of the head, Christ.  Without a strong connection to Jesus, the church is capable of only spasmodic movements that cannot accomplish God’s purpose.

Remember the slogan for the United Negro College Fund, “A mind is a terrible thing to waste”?  That memorable phrase has an application to our subject.  The church has been given the mind of Christ (I Cor. 2:16) and each Christian is to take up that mind (Phil. 2:5).  What a waste it would be if Christians looked to themselves and their own devices in evangelism, rather than to the thinking of Christ.

Another thing in this evangelistic rethinking of ours concerns Christ as the Master Teacher.  We readily acknowledge that Jesus is the master teacher, the greatest teacher that ever lived.  Are we, however, really using what we know about Him in our evangelistic efforts? To what extent are our evangelistic patterns compatible with the practices of Jesus? Do we traditionally begin with a first look at the Christ, or at something steps removed?

What we do learn from Jesus is unmistakably that He did not have any one-size-fits-all method.  While He was always seeking to get people to arrive at the same place,  His methods were as numerous as the people, circumstances and situations He faced.  The truth never changed, but the way Jesus addressed the many conditions He encountered was forever changing. Is that not one of the main reasons we call Him the “Master Teacher”?

I realize that Jesus’ approach requires maturity and growth before a Christian would be able to go at personal evangelism in such a flexible way.  I also know that the various program methods available can be helpful in getting us to a more confident, mature, flexible approach.  However, I even more significantly know that we rarely give priority to the flexible teaching example of Christ.  We speak of Christianity being a lifestyle; yet rarely see the obvious connection with evangelism being a lifestyle.  We might go as far as to say that Christianity is God’s plan for evangelism just as it is for everything else.

Methods can easily get us in a rut.  A thing that might help us to grow can, at times, actually become a crutch. Studies have shown that the most effective means of study is one person sitting across the table from another with an open Bible between them.  Good, old-fashioned Bible studies that use the Bible as the “equipment” not to mention Jesus sanctified in the heart as the always ready as you are going “method.”

One more thing about the Jesus emphasis, and this might be the most important benefit of all.  As we come to know Him better we will grow in our love for Him. When all has been said, the conclusion of this and all things Christian is this.  If we love Jesus, we will keep His commandments (Jn. 14:15, 23; 2 Cor. 5:14-15)! Good bye apathy, hello Christ motivated life!

Conclusion

Brethren, the need for evangelism is great, but evangelism needs to be understood by first listening to God.  The slower, less sensational way of the New Testament is to be chosen over a  “quick fix.”  We of all people who stand for  Pattern Theology should make every effort to get back to the Bible to learn the old way of evangelism.

“Thus says the Lord, ‘Stand by the ways and see and ask for the ancient paths, where the good way is, and walk in it!” (Jer. 6:16a).

Edwin has been active in a wide variety of ministries for almost fifty years.  Currently he serves the Lehman Avenue congregation in Bowling Green, KY, and is director of the Commonwealth Bible Academy (CBAKY.com).