“Euroclydon” is what the King James Version calls it. Others have named it “Euraquilo” or “Northeaster.” They were caught for over two weeks in an unrelenting Mediterranean storm. Hurricane like winds moving from every direction made it impossible to guide the ship. Every effort was made to keep from sinking. Valuable cargo was jettisoned. Even the rigging of the ship was thrown away. Day after day there was neither sun nor stars and in the darkness all hope of survival was gone. Only one man on board had absolute confidence in their survival. It was a prison ship and Paul was himself a prisoner, but when all the rest were giving up in despair, he stood before them to declare that he had been given assurance from God. The angel of the Lord promised that not a single one of the two hundred seventy six on board was going to be lost. “Wherefore, sirs, be of good cheer, for I believe God“ (Acts 27:25, emphasis added).
Storms come into every life. Most the time most people enjoy living. There are some whose lives have come to such pain and despondency that they dread living and crave dying. For most, however, life is a cherished thing. Solomon observed that it “is good and comely for one to eat and to drink, and to enjoy the good of all his labor” (Eccl. 5:18). The best life is in living as a Christian. “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it” (I Pet. 3:10f). Yet, even into the happiest and most faithful life troubles come. Regardless of what has been up to now, if we continue for long, there may be troubles more dreadful than we might ever have imagined. David spoke of going “through the valley of the shadow of death.” He meant not just the time of dying, but also anything that brings suffering and sorrow. Job had enjoyed a wonderful life, but then “the thing which I greatly feared is come upon me” (Job 3:25f). This is not to borrow trouble or to dread the future, but to remind that, like David, we need a Shepherd to lead us into whatever dark valleys we are forced to go.
Suffering is a primary theme of 2 Corinthians. The book opens with the need for comfort. All of humanity has its tribulations. For members of the church in Corinth there were things they would have to endure because they were followers of Christ. When trouble comes even unbelievers might wonder, “Why is this happening to me?” A Christian might ask, “Why do bad things happen to faithful Christians?” By recalling the things he had himself suffered, Paul could assure them of his sympathy and that they are not the only ones who have had to endure adversity. “For we do not want you to be ignorant, brethren, of our trouble which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life. Yes, we had the sentence of death in ourselves . . .” (2 Cor.1:8f).
One needs only to review his history to know that Paul understood suffering–hardship, exhaustion, beatings, imprisonment, near drowning, being robbed, double crossed, suffering hunger, anxiety, etc. (2 Cor. 11:3-29). The one thing that sustained him through it all can be summed up in the three word affirmation he declared in the midst of that tempest called Euroclydon: “I believe God.”
The God of All Comfort
To the Corinthians, therefore (and to us), he would write that the God he believed in is “the God of all comfort.”
“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, with the comfort with which we ourselves are comforted by God. For as the sufferings of Christ abound in us, so our consolation also abounds through Christ. Now if we are afflicted, it is for your consolation and salvation, which is effective for enduring the same sufferings which we also suffer. Or if we are comforted, it is for your consolation and salvation. And our hope for you is steadfast, because we know that as you are partakers of the sufferings, so also you will partake of the consolation”(2 Cor. 1:37).
Ten times in five verses (37) we find the words “comfort,” “comforts,” and “consolation.” God comforted Paul. Paul comforted them. What consolation he could give to others was only because of the comfort God had given to him.
God is the God of all comfort because He “is able to do exceedingly abundantly above all that we ask or think” (Eph. 3:20). No trouble we ever have should allow us to doubt the power of God to help. “Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary” (Isa. 40:28).
God is the God of all comfort because His love and mercy are immeasurable. “But God, who is rich in mercy, because of His great love with which He loved us” (Eph. 2:4). Such love “passes knowledge” (Eph. 3:18f), and no one can keep us from embracing it. The story is told of a farmer who had a weathervane with the words, “God is love.” A skeptic, noting the changing wind directions, asked, “Does that mean God’s love is fickle?” “No,” the farmer said, “It means that no matter which way the wind blows, God is always love.” That’s what Paul knew in the midst of that tempest.
God is the God of all comfort because He knows what we cannot know. We can never know for sure the outcome of any life experience–good or bad (Jas. 4:15). Paul assured the Philippians that bad things can turn out for good. “But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel . . .” (Phil. 1:12).
God is the God of all comfort because we can always trust His promises. Scripture provides us with “exceeding great and precious promises” (2 Pet. 1:4). We can have hope because of the “patience and comfort of the Scriptures” (Rom. 15:4). The supreme promise is eternal life (Tit. 1:2), but many of God’s promises pertain to our welfare in this life. In times of great distress it may sometimes seem more likely that God will keep His promise of heaven than that he will help us through the sufferings of the present. Let it be deeply remembered, however, that “He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things” (Rom. 8:33). The point is that God had promised His Son. If ever we might imagine that God might fail to keep His promise, surely it might have been the promise to let His Son die. If in His faithfulness and grace He kept that promise, how could it be imagined He would ever go back on His word?
God is the God of all comfort because He has a wonderful family made up of brothers and sisters in Christ. David once complained to God: “For there is no one who acknowledges me, Refuge has failed me; No one cares for my soul” (Psa. 142:4). In our troubles we may feel very alone, that no one understands. Human imperfections too often keep us from caring for one another as we should. In fact, one who feels neglected should remember that they have sometimes been neglectful themselves. Still, we have family willing to “bear one another’s burdens,” “to weep with those who weep” (Gal. 6:2; Rom. 12:15).
God is the God of all comfort because nothing can overcome the love and understanding Christ has for us. Trouble and suffering are the common lot of mankind, yet each burden seems peculiar to the one to whom it is happening. An old spiritual laments, “Nobody knows the trouble I see . . . “ and then continues, “Nobody knows but Jesus.” This is the assurance of Hebrews 4:15. “For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.” Can anyone list all the bad things that might happen? How about Paul’s list in Romans 8–tribulation, distress, persecution, famine, nakedness, peril, sword, death, lie, angels, principalities, powers, things present, things to come, height, depth? All of these, he says, “neither any other created thing, shall be able to separate us from the Love of Christ Jesus our Lord.” (Rom. 8:35ff).
“Wherefore, sirs, be of good cheer, for I believe God.”